What Makes a Dessert Jewish?

Rugelach - Yum!I’m a big fan of a monthly magazine called Our State, all about North Carolina – a wonderful home for our family for 16 years. Their February cover set up the challenge “Pie vs. Cake.”

Proponents of each side argued their cases for which makes the greatest slice of all time. That reminded me of the latke vs. hamentaschen debates – so popular that they have their own Wikipedia entry! And it made me ponder “what are typically Jewish desserts?”

As a child, the only time I had pie was when my Mom had us pick sour cherries from our cherry tree and she made wonderful cherry pies.  So, for me, pie wasn’t even in the running as a Jewish dessert. (Or, so I thought. See below.)

For cake, I immediately thought of the apple and poppyseed cakes that my Mom made. I don’t remember that they were saved for any particular holiday. But they were for special occasions, often for Shabbat when we had company.

When we were raising our girls, we typically served honey cake for Rosh Hashanah, doughnuts for Hanukkah, hamentaschen for Purim, and macaroons for Passover.

Beyond cake

But as soon as I started thinking beyond traditional cake or pie, that’s where I hit a payload of memories: chocolate babka, fruit compote, rugelach, mandelbread, black and white cookies . . .

I decided to pick two of my larger Jewish cookbooks and see which desserts they feature. In Claudia Roden’s “The Book of Jewish Food, An Odyssey from Samarkand to New York,” there are 800+ recipes from different cultures.

Treats with roots in Germany, Poland, Russia, Hungary

Roden tell us that, for Ashkenazi Jews, “cakes and pastries were adopted from various countries – honey and ginger cakes and butter biscuits from Germany, cheesecakes from Poland and Russia, strudel from Hungary, yeast cakes and flourless nut cakes from Austria.”

She also mentions Iberian-inspired treats, like sponge cake and marzipan biscuits.

Hot weather desserts

For old Sephardi communities, Roden explains, daily meals ended with fruit, a compote, or a mix of dried fruits and nuts. Other desserts, she says, were reserved for special occasions and were typically light and refreshing in hot climates.

She offers a host of recipes for granitas: melon granita, apricot granita, mango granita. What’s a granita? Described as “somewhere between sorbet and a sno-cone,” it’s a water ice made from fruit, without milk or cream.

She also provides easy recipes for fresh fig compote, orange flan, and “salade d’oranges.” This last one, popular in North Africa, is simply orange slices sprinkled with orange-blossom water and cinnamon.

Pies and more pies

What surprised me was a chapter in Judy Bart Kancigor’s book, “Cooking Jewish: 532 Great Recipes from the Rabinowitz Family” that is all about pies.

She shares that the ability to bake pies, for her, initially seemed like “a magical gift bestowed from birth on some, but never to be attained by others.” In order to write her family cookbook, though, she has now rolled and baked many, many pies, including these made from recipes contributed from “in-laws of in-laws,” since her own family didn’t include many pie-makers. Apple pie. Rhubarb pie. Lemon meringue pie. Key lime pie. Pecan pie. Pineapple cream cheese pie. Chocolate silk pie. Chocolate cream pie.

So what makes a dessert Jewish?

Maybe a mom or bubbie or aunt who made it for you, with love!

Claudia Roden — on the back jacket of her book — explores the same question from an even broader standpoint: “Is there such a thing as Jewish food?” I love this quote: “Dishes are important because they are a link with the past, a celebration of roots, a symbol of continuity. They are that part of an immigrant culture which survives the longest . . .”

Want to read more? Search for Jewish desserts on Amazon.com and you’ll find a variety of choices, including compilations like these: The World of Jewish Desserts: More Than 400 Delectable Recipes from Jewish Communities by Gil Marks to My Most Favorite Dessert Company Cookbook by Doris Schechter.

 Your turn

What are your favorite desserts? And do your recipes come from generations past?

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Other posts you might like:

Jewish Cooking (And Reading) with your Kids

Italian Hanukkah Treats: Precipizi

Comments

  1. Joan Melnick says

    I agree that it has much to do with being passed down through generations–a Jewish dessert is one that I make for my children because I remembered eating it, and my mother remembers making it for us, because her mother taught her. The “ethnic” food that we eat is still one of our strongest connections to our past. The differences in what those desserts may have been are largely geographic in nature, which is in general the difference between Ashkenazi and Sephardi cuisine in general. Another good book is Arthur Schwartz’s Jewish Cooking in America, and although it focuses on Ashkenazi cooking, has good background on how Jewish cuisine developed here in the States.

    • Ellen says

      Thanks so much for sharing, Joan! I think you hit it exactly — especially about how foods connect us to our past. I’ll check out the cookbook you mentioned, too.

  2. says

    “Dishes are important because they are a link with the past, a celebration of roots, a symbol of continuity. They are that part of an immigrant culture which survives the longest . . .”

    BB too loves that quote, also love most of the desserts you mentioned. As a first generation Cuban American I totally agree. Spanish among the younger generation of my familly is dying, but not the love of Cuban food. Here from the Grand Social and enjoyed this post immensely. BB2U

    • Ellen says

      Thanks so much, Bohemian Babushka! One of our members once said that she loves her family through food, so she wanted more recipes. What are some of your favorite desserts from your Cuban heritage?

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